Commissioned with Power: An Overview of the Gifts of the Spirit Review

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Commissioned with Power: An Overview of the Gifts of the Spirit ReviewThis is the one-volume reissue formerly titled "Gifts of the Spirit," a four-volume series. It is now titled "Commissioned With Power." The cost is $15.95 plus $4.00 p/h. You can order directly from Christ For The Nations Institute, which Gordon Lindsay founded, by phone at (214) 302-6276 using a major credit card or send your order and payment to CFN Books, PO Box 769000, Dallas, TX 75376-9000.
This tome takes a very close look at the gifts of the Spirit and how they function in the life of the believer as well as the local church. Lindsay covers all of the gifts as well as discusses the issues surrounding the Baptism in the Spirit and the avenues by which a believer receives it. This is the most comprehensive book I am aware of on the gifts of the Holy Spirit.
Table of Contents
Introduction
Part 1: A Survey of the Gifts, the Word of Wisdom and the Word of Knowledge
Chapter 1: Are the Gifts of the Spirit for the Modern Church?
Chapter 2: How the Gifts are Received
Chapter 3: The Nine Gifts
Chapter 4: The Importance of the Fruits of the Spirit
Chapter 5: The Word of Wisdom
Chapter 6: The Word of Wisdom's Purpose
Chapter 7: The Word of Wisdom in Christ's Ministry
Chapter 8: The Word of Knowledge
Chapter 9: The Word of Knowledge in Scripture
Part 2: Discerning of Spirits, the Gift of Faith and the Gifts of Healing
Chapter 10: Discerning of Spirits
Chapter 11: Discerning Angelic Spirits
Chapter 12: Discerning Evil Spirits
Chapter 13: Discerning the Human Spirit
Chapter 14: The Gift of Faith
Chapter 15: The Gift of Faith and Divine Protection
Chapter 16: The Gift of Faith and Divine Provision
Chapter 17: The Gift of Faith and Divine Health
Chapter 18: The Gift of Faith and Supernatural Transportation
Chapter 19: The Gift of Faith and Deliverance
Chapter 20: The Gift of Faith and Divine Discipline
Chapter 21: Committal - The Secret of Dynamic Faith
Chapter 22: Gifts of Healings
Chapter 23: The Various Healing Gifts
Chapter 24: Ministering in the Healing Gifts
Part 3: The Gift of Miracles and the Gift of Prophecy
Chapter 25: The Working of Miracles
Chapter 26: Raising the Dead
Chapter 27: The Plague Miracles
Chapter 28: Miracles in the Life of Samson
Chapter 29: Miracles of Supply
Chapter 30: Miracles Affecting Nature
Chapter 31: Miracles of Divine Judgment
Chapter 32: Facts About the Gift of Prophecy
Chapter 33: How the Gift of Prophecy Operates
Chapter 34: Prophecy and Guidance
Chapter 35: False Prophets and Prophecies
Chapter 36: True and False
Part 4: The Baptism in the Holy Spirit, Speaking in Tongues and Interpretation of Tongues
Chapter 37: 21 Reasons Christians Should Speak in Tongues
Chapter 38: Facts About the Holy Spirit
Chapter 39: Why Every Christian Should Receive the Holy Spirit
Chapter 40: The Holy spirit Baptism Foreshadowed in the Old Testament
Chapter 41: The Holy spirit During the Church Age
Chapter 42: Does the Holy Spirit Baptism Occur at Conversion?
Chapter 43: On What Basis Do We Receive the Holy Spirit?
Chapter 44: Preparation to Receive the Holy Spirit
Chapter 45: Two Ways the Holy spirit is Imparted
Chapter 46: Why People Receive Different Measures of the Spirit
Chapter 47: The Two Phases of the Holy Spirit Baptism
Chapter 48: How to Receive the Holy Spirit Baptism
Chapter 49: 30 Objections to Speaking in Tongues and the Biblical Answers
Chapter 50: Interpretation of TonguesCommissioned with Power: An Overview of the Gifts of the Spirit Overview

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Pentecostal Currents in American Protestantism Review

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Pentecostal Currents in American Protestantism ReviewThis book should be White Anglo-Saxon Pentecostals encounter White Anglo-Saxon Protestants. Having said that, as an African-American Pentecostal who is interested in both theological and cultural studies, I do not think this is a racist book, but it has fallen well short of any attempt to forge new territory, or turn the talk white scholars have been having with themselves outward into a dialogue with the real America.
The fact is that depending on how you define the emergence socio-historically of Pentecostalism in the United States, you see it primarily as Whites encounter with a phenomenological experience that they defined as literally replicating the stories of baptism in the Holy Spirit in the New Testament's book of Acts of the Apostles. But there is a critical mass that sees this movement as the sum total of the diversity that was impressive, but short lived, at the Azusa Street Revival in Los Angeles. The Azusa revival, as a concept, is defined as interdenominational, interracial, interclass, in a word: egalitarian.
The essays in this work disregard that paradigm, in favor of the ID talking to the EGO. In this case, white Pentecostals dealing with white Southern Baptists, or white Pentecostals dealing with white Presbyterians, or white Pentecostals dealing with white Holiness Christians.
One reviewer of this book certainly applauded the "case study" approach of this collection of essays, so in method, it does break new ground. But unlike the "intercultural" approach of say, European theologian/Pentecostal Walter Hollenweger, these authors would continue, intentionally or not, the MYTH that Pentecostalism is primarily a function of white American culture and the Christian theological issues which emerge out of that context, as if whites, and white Pentecostals aren't tremendously influenced theologically, spiritually and culturally by what the "slave religion" of African Americans brought to Pentecostalism, and the challenge that it posed to American Protestantism, both black and white.
The editors missed the perfect opportunity to examine the Neo-Pentecostal movement in the African Episcopal Church, which combines charismatic spirituality with an Africentric socio-cultural outlook. And as for so-called renewal movements among Baptists, there has been none quite as complete as the advent of the Full Gospel Baptist Fellowship among black Baptists, led by Paul Morton, a Baptist minister for over 20 years, and the son of a bishop in the Church of God in Christ. Or, there is the story of one black Pentecostal leader after another who became involved in the Civil Rights movement, and through a commitment to a social justice/human rights agenda, became involved in the ecumenical movement: Bishop Arthur Brazier in Chicago, the late Bishop Smallwood E. Williams in Washington, D.C., Bishop Charles Blake in Los Angeles, or Bishop Herbert Daughtry in New York.
And then there is the fascinating relationship that black Pentecostals have had with the bastion of liberal Protestantism, New York's Riverside Church, built by Rockefeller's fortune. Riverside, under the pastorate of Harry Emerson Fosdick engaged the thinking and ministries of the late Bishop Robert Lawson, founder of the Church of Our Lord Jesus Christ of the Apostolic Faith, and the late Bishop Ithiel Clemmons -- a member of the general board of the Church of God in Christ -- who was one of the first Pentecostals, period, to attend a liberal divinity school, in Union Theological Seminary. Clemmons created critical theological space for a host of black Pentecostals who would follow him including his brother, who attended Yale Divinity School, and James Forbes, the son of the presiding bishop in the United Holy Church. Forbes, who interacted with both Clemmons brothers at various stages of theological education, became the first black and first Pentecostal senior minister of Riverside in 1989.
And these African-American examples are only the tip of the pluralist Pentecostal iceberg, there are many stories of Hispanic American and Asian American interactions -- for instance the relationship between the Presbyterian and Pentecostal identity for Korean American Christians.
So the confluence of forces -- Puritanism and Pluralism -- certainly marks American religious history and Pentecostal and Protestant interactions. But as the late scholar Robert Kleinhans (whose historiographic essay on Pentecostals is much better than the one the volume included by Augustus Cerillo) muses on what may cause the distorted picture. In writing about Oneness Pentecostals (or Apostolics) in particular, he says in a non-published paper in 1984:
To the Oneness Pentecostals revelation like tongues, prophecy, and healing, was a gift of the Holy Spirit, but the Spirit's gift demanded an exegesis from Christian experience more than from the Fundamentalist juxtaposition of texts. ... This practical and pragmatic approach to exegesis was in the spirit of Pentecostalism (and one might add, that of Black American Christianity), but it would offend and alienate both Fundamentalists and those joining Pentecostalism from the segment of American Evangelicalism greatly influenced by traditional Calvinism.
Kleinhans concluded:
Once this research has been completed, we might well revise our interpretations of developments of American Christianity in the first decades of this century. Perhaps we shall have to focus on more than Fundamentalism as the response to Modernism as well as to describe more fully the influence of Afro-America[n] spirituality on other Christian traditions.
It appears these distinguished editors have another volume to do -- and that is the African-American currents in American encounters of Pentecostalism and Protestantism. I hope they are up to the task.Pentecostal Currents in American Protestantism Overview""Pentecostal Currents in American Protestantism" addresses the theme of encounter within the Protestant faith by exploring moments in which identities and boundaries have been established or challenged as the Pentecostal and charismatic movements have taken their place on the American religious scene. Examining topics as diverse as the animosity that marked Pentecostalism's encounter with the Holiness movement, the forms and results of engagement between Pentecostal missionaries and Protestant mission boards in China, and the response of Southern and American Baptists to the charismatic renewal, contributors show how the confluence of the mainstream with other streams brings about questioning, realignment, and change."

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The Ultimate Evidence: Rethinking the Evidence Issues for Spirit-Baptism Review

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The Ultimate Evidence: Rethinking the Evidence Issues for Spirit-Baptism ReviewDr Newman has written a tome which seeks to call into question the Pentecostal teaching of the doctrine of initial evidence. (i.e. Tongues being the initial physical sign that one has been baptized in the Holy Spirit.)
He goes into a lot of the history behind the origin of this belief and how this doctrine developed.
In a nutshell, Newman believes that a believer, when born again, receives all of the Holy Spirit that they are going to receive. Anything further--such as the baptism of the Holy Spirit--is simply an outworking of the already-present Holy Spirit. To put it differently, one activates what they already have and experiences a new dimension. But it is not a separate or subsequent event where the individual gets something that they previously did not have.
Newman believes that tongues are not the only evidence of this baptism. In fact, he holds love to be the determining factor as to whether one has been baptized in the Spirit...or not.
Newman does a great job of showing how historically, the tongues as initial evidence teaching was not shared by all of the leadership of the Pentecostal movement in the early 1900s. Indeed, F.F. Bosworth--author of "Christ the Healer"--broke fellowship with the Assemblies of God over the issue.
The reason that I gave it three stars was for the historical information. But the same old problems of authorial intent surfaced in the book. Newman believes that Luke's intent was NOT to show tongues as evidence; instead, Luke was simply reporting historical information.
However, no matter what Luke's intent was, we know that Luke edited and wrote what he did under the inspiration and direction of the Holy Spirit. And there are several passages in the book of Acts where the Holy Spirit was conferred upon individuals AFTER they had already been born again. To ignore this is to miss the plain facts of what Luke wrote. And if it happened three times, then it is a stretch to say that it was only a transitional period and these are the exceptions, as many claim about Acts. Besides, if every Word is to be confirmed in the mouth of two or three witnesses, the Pentecostals have enough verses to meet the biblical requirements to establish a truth.
In summation: the book is a good source of history regarding the formation of the initial evidence doctrine, but as a polemic against current Pentecostal theology, it sadly lacks a convincing hermeneutic where separability/subsequence and the initial evidence paradigm is concerned.
If you are looking for further "ammunition" against tongues as initial evidence or separability/subsequence, you will have to look elsewhere as the author, in my opinion, did not deal convincingly with those passages which teach otherwise.
The Ultimate Evidence: Rethinking the Evidence Issues for Spirit-Baptism Overview

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Fire in the Fireplace: Charismatic Renewal in the Nineties Review

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Fire in the Fireplace: Charismatic Renewal in the Nineties ReviewWe would expect a well balanced approach to writing about the work of the Holy Spirit in the church by the author who also wrote "Tyranny of the Urgent" and we get it! In this book, Charles E. Hummel, former president of InterVarsity Christian Fellowship, first reviews the history and growth of the various Charismatic groups within both the protestant and Catholic churches. He provides many valuable explanations of the meaning of related scriptures as well as observations of healings and prophecies that he himself has seen. He later gives his recommendations for keeping the Holy Spirit "fire in the fireplace" of a biblical church body. I came away encouraged in my own Spiritual gifts and reminded that the more extraordinary Spirit gifts have not disappeared and that "to each one is given the manifestation of the Spirit for the common good."Fire in the Fireplace: Charismatic Renewal in the Nineties OverviewCharles E. Hummel takes a fresh look at the charismatic renewal--its biblical roots, its influence on many Christian traditions, and its new expressions.

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Final Word Review

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Final Word ReviewO. Palmer Robertson has written a very succint book on the doctrine of the cessation of revelatory gifts. He deftly traces the prophetic office from the Old Covenant into the New and finds its completion in the "prophet like unto Moses," the Lord Jesus Christ. He also correctly identifies biblical "tongues" as a subset of prophecy from the Book of Acts and demonstrates biblically how the gift of tongues and prophecy were anticipated to cease even in New Testament times with the completed canon of Scripture. Biblical theology at its best - highly recommended.Final Word Overview

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Satisfied by the Promise of the Spirit: Affirming the Fullness of God's Provision for Spiritual Living Review

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Satisfied by the Promise of the Spirit: Affirming the Fullness of God's Provision for Spiritual Living ReviewThomas Edgar has put forward this effort as an attempt to argue for the ceasing of certain spiritual gifts such as tongues, miracles, healings, etc. In the process, he critiques some of the positions held by prominent folks in the charismatic camp who believe these gifts are still operative today. While still not personally convicted of cessationism, I think Edgar does advance some very good points for this position.
First of all, I want to comment on Edgar's theological bent for those who might be concerned about it. It is true that Edgar is a dispensationalist who teaches at a heavily dispensationalist seminary. But for the most part, I found that this book really did not heavily emphasize dispensationalism per se. So for those who might be concerned about reading this book because of the possibility that it would be Walvoordian in terms of being soaked with dispensationalism, I personally don't think this book does that, which I consider a plus.
The clear strength of the book is Edgar's Biblical exegesis of various contentious passages in the spiritual gifts debate, most notably Acts 2 and 1 Corinthians 12-14. His conclusion that the contemporary charismatic view and practice of tongues bears almost no resemblance to the authentic gift discussed in Scripture is very persuasive. I also felt that he made a very strong argument relative to the elimination of the 'office' of apostle shortly after the end of the first century, and thus the uniquely apostolic gifts ceased with them. This is a powerful argument, especially since the charismatics in the operative camp tend to rely heavily on experiential arguments to advance their cause, but run up against difficulties in explaining the lack of documented and authenticated experiences of spiritual gifts throughout church history. This is a strong point in Edgar's favor.
Edgar also does a good job of critiquing the musings of Wayne Grudem relative to his theory of reduced, or 'fallible' gifts still being operative today. Grudem is a highly respected scholar and someone I personally respect a great deal, but I think Edgar does a very good job of invalidating Grudem's hypothesis here.
Edgar is less successful in his extensive critique of Jack Deere. Now while I don't have any particular allegiance to Deere or his views, I felt that Edgar was being terribly inconsistent in his treatment of Deere. Edgar chides Deere for his emphasis on experience rather than sound Biblical exegesis, arguing that experience is not a valid barometer of truth. Fair enough. The problem is that Edgar himself puts forth an experience argument in favor of cessationism in this book, in addition to his Biblical exegesis argument. Edgar spends one chapter arguing that church history supports cessationism. But what Edgar is really doing here is relying on experience, or a lack thereof, throughout church history in order to make this case. So in this respect, he is violating his own scholarship standards. Now, to be fair, Edgar obviously knew that he was going to be vulnerable to such a charge, which is why he spends quite a few pages early on in the book trying to define what he means by 'experience' in such a way as to exclude his historical argument from being an argument from experience. But in an effort to wiggle around in such a way as to supposedly immune his historical argument from the experience emphasis upon which he then criticizes Deere, I found his definitional gymnastics to be decidedly unpersuasive. The bottom line is that when Edgar decided to offer up an experience argument of his own, he lost quite a bit of credibility to then turn around and criticize Deere for doing the same thing. This represents a formidable weakness in this book in terms of sound and consistent scholarship.
But nonetheless, I give the book 4 stars because I do think the section on Biblical exegesis goes a long way towards rescuing the cessationist perspective he's trying to defend. Edgar clearly should have stayed away from his historical argument due to the compromising position it puts him in relative to critiquing others with scholarship standards he exempts himself from. If a cessationist believes that the weight of church history favors cessationism, he can use this point without formally advancing it as part of his own apologetic. If Jack Deere or Wayne Grudem believe in the current operativeness of charismatic gifts and rely disproportionately on experience for their argumentation, the cessationist has every right to ask these folks (as opposed to themselves) to go through church history and show the alleged continuity of the gifts they believe in. If church history favors cessationism, the charismatic will have a hard time demonstrating this, as has already been proven by the number of alternative gift theories that have been advanced by charismatics in order to try and get around the church history issue. But we need to be honest in our scholarship. A church history argument is an experience argument and it does not serve the cessationist camp well to try and argue that it isn't, which Edgar unsuccessfully tries to do here.Satisfied by the Promise of the Spirit: Affirming the Fullness of God's Provision for Spiritual Living OverviewExamines the primary biblical texts in the charismatic debate and affirms the traditional biblical view of the gifts of the Spirit.

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The Corinthian Catastrophe Review

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The Corinthian Catastrophe ReviewI was given this book while I was studying my Bible in a public library by a man who, after finding out that I attended a charismatic church, said that this book would change my life. He went so far as to warn me that I was playing with the devil by being around charismatic believers. While I don't always agree with my charismatic friends, I find that the idea that spiritual gifts such as speaking in tongues are demonic in nature but this is a side point from the book.
The book claims to have been written by a former charismatic himself. I find that much of what he claims to have seen in charismatic churches tends to be the fringe and is far from the likes of men such as Dr. John Piper, C.J. Mahaney, Joshua Harris, and Dr. Wayne Grudem (all who claim to be somewhat charismatic themselves). In fact, Gardiner spends most of his time attacking what he has seen rather than dealing with charismatic literature or theologians. The book builds one straw man after another without including any charismatic theologians such as Dr. Gordon Fee or Dr. French Arrington.
Finally, the book itself is quite dated. I believe it was written nearly 30 years ago. Most of the arguments that Gardiner posts are nothing new to those attacking the charismatic movement and I found Gardiner's illustrations from what he has seen to be nothing more than arguing from personal experience and not Scripture. There are better books from a cessasionist viewpoint than this one. Dr. John MacArthur or Dr. Richard Gaffin have both written scholarly works on the modern charismatic teachings.
In conclusion I don't recommend this book if you are a cessasionist looking for arguments against charismatic doctrines. The very title shows Gardiner's misunderstanding of charismatic theology. To call 1 Corinthians a letter written to a church that was in catastrophe over spiritual gifts is not only misleading but ignores the clear point of 1 Corinthians 12-14 (see D.A. Carson's SHOWING THE SPIRIT for a better discussion of these important chapters). I would avoid this book not out of fear of what it teaches but what it does not teach.The Corinthian Catastrophe OverviewAn outstanding exposition that contrasts scriptural principles with charismatic practices based on the experience of the church at Corinth.

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The Case For Charismatics Review

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The Case For Charismatics ReviewI thought this was a great read and you can see my comments on the other reviews post. It was a very helpful book and accessible to everyone not just grad students looking for a book review. Anyone trying to understand Christianity and the fruits of it should give this book a chance.The Case For Charismatics OverviewThis book was written to put forth the biblical case for the Baptism with the Spirit and the accompanying gifts of the Spirit so that sincere seekers may overcome any hesitancy in their pursuit of God.

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An Introduction to Pentecostalism: Global Charismatic Christianity (Introduction to Religion) Review

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An Introduction to Pentecostalism: Global Charismatic Christianity (Introduction to Religion) Reviewllan Anderson has provided a book for the study of religions and theology which is so far unmatched in the field of pentecostal studies. It gives a comprehensive and yet not too lengthy account of all the developments within world-wide Pentecostalism.
He has widely managed to do without the usual theological lingo, which means that one can read and understand what he talks about also without having undergone theological university courses.
Being a pentecostal Christian himself he is generally very positive towards the subject of the book and avoids polemics even when it comes to the gravest forms of extremist Pentecostalism. This does however not mean, that he is entirely uncritical. He points out some of the weaknesses like the wide-spread pentecostal silence to social issues and social action and points out ways how to overcome that by giving theological reasons.
The special emphasis - that puts this work ahead of other attempts to broadly cover the topic - is on the world wide spread and the different forms of Pentecostalism. He covers Korea and Asian churches as well as the Latin American pentecostal bushfire and places a special emphasis on Africa as well (having experience in South Africa and having seen the situation in places like Nigeria with his own eyes). Also the incredible spread of Charismatic Christianity, especially within the Catholic Church, is taken into account.
With this the author alerts the reader that the wide-spread notion that Pentecostals are primarily a US-American phenomenon is false. At the same time he does not omit the necessary historical background from the holiness movement via Asuza Street to the foundation of the Assemblies of God.
All in all it will be impossible from now on to write major works about pentecostal phenomena without having gone through Allan Andersons account of world-wide charismatic Christianity.An Introduction to Pentecostalism: Global Charismatic Christianity (Introduction to Religion) OverviewPentecostalism is the fastest expanding religious movement in the world today.Allan Anderson makes more visible its "non-Western" nature, without overlooking the importance of the movement emanating from North America. Concentrating on its history and theology, Anderson reflects on the movement's development and significance throughout the world. He explores those theological issues that helped form a distinctive spirituality and relates them to different peoples and cultures.

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Restoring the Faith: The Assemblies of God, Pentecostalism, and American Culture Review

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Restoring the Faith: The Assemblies of God, Pentecostalism, and American Culture ReviewBlumhofer's analysis of pentecostalism and American culture is thoughtful and poignant and far outshines her historical work on the Assemblies of God, which is weighed down by over-attention to the 'Reformed' roots of the Assemblies of God, which in turn relies heavily on her dissertation at Harvard. This work is not intended as a history of pentecostalism but as a reflection of how pentecostals of one denomination related to the broader culture, and in this she is most insightful. Histories of pentecostalism tend to be narrowly defined within one denomination without reference to the larger culture, and Blumhofer's work here is a needed correction to this oversight. Perhaps the best cultural analysis is Grant Wacker's more recent Heaven Below, but that work relates to individual pentecostals and not to movements. Blumhofer's contribution here is highly readable and shows more balance than her earlier history, with helpful suggestions as to the direction classical pentecostalism ought to take in the future along with its critical understanding of the past.Restoring the Faith: The Assemblies of God, Pentecostalism, and American Culture Overview

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Spirit and Power: Foundations of Pentecostal Experience Review

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Spirit and Power: Foundations of Pentecostal Experience ReviewThis book is divided into two parts: Part One, Theological Foundations, and Part Two, Theological Affirmations. The first part is comprised of six chapters. The first chapter covers the recent history of Pentecostalism with its roots in the holiness movement and fundamentalism, the latter being subdivided into Protestant Orthodoxy and Evangelical Revivalism. Also discussed are the characteristics of early Pentecostalism which includes, of course, the Baptism in the Spirit, and others such as a commitment to evangelism and missions, strong faith, premillennial expectancy, the reality of God's presence, enthusiastic worship, rich fellowship, and biblical authority. The formation of Pentecostal denominations are also discussed, including the formation of the Assemblies of God, the largest Pentecostal denomination in the world. Then the Charismatic Renewal is expounded on, including the "Third Wave" Charismatics, a term that was coined by Peter Wagner. The on-going hermeneutical tension between classical Pentecostals and the larger Evangelical community, on the one hand, and the growing Charismatic community on the other, is noted and forms an important preface to the rest of the book. The next three chapters discuss hermeneutics and how current Pentecostals see the need to argue for Luke's contribution to Pneumatology distinct from the apostle Paul since much of Pentecostal theology, with it's emphasis on empowerment through Spirit Baptism, derives principally from Luke's two texts, Luke and Acts. The Menzies basically argue that "Luke never attributes soteriological functions to the Spirit" (like the apostle Paul does later in his writings) "and that his narrative presupposes a pneumatology excluding this dimension (e.g., Luke 11:13; Acts 8:4 - 17; 19:1 - 7)." To put it positively, "Luke describes the gift of the Spirit EXCLUSIVELY in charismatic terms as the source of power for effective witness" (pg. 70). Chapters 5 and 6 are exegetical replies to James Dunn and Max Turner, respectively. In chapter 6, the Menzies further clarify their position of Luke's understanding of the gift of the Spirit by defining it as "a prophetic enabling that empowers one for participation in the mission of God" (pg. 89). This has three main thrusts: "the gift of the Spirit in Luke-Acts is nonsoteriological (or charismatic), prophetic, and missiological" (pg. 89). Each of these is expounded on.
In Part Two, Theological Affirmations, there are 9 chapters that expound on more specific Pentecostal concerns. Chapter 7 covers the issue of subsequence, chapter 8, the issue of tongues as evidence, and chapter 9, the availability of tongues for all believers. Chapter Ten, Signs and Wonders, addresses itself specifically to Third Wavers who generally consider Spirit Baptism as synonymous with conversion as do many non-Pentecostal Evangelicals. Third Wavers are also known for their emphasis on signs and wonders. The Menzies point out that Luke's perspective on divine enabling is much broader than the Third Wavers narrow focus on dramatic signs and includes the ability to bear bold witness for Christ in the face of persecution (pg. 153). The authors also note Luke's wise and balanced look at signs and wonders.
Chapters 11 (Healing in the Atonement) and 12 (The Providence of God) seem to go together. The former chapter defends the idea of healing in the atonement and does so by utilizing Gustaf Aulen's three approaches to understanding Christ's atonement (in his book "Christus Victor"): the classic view (aka, Christus Victor), the Latin (aka, forensic) view, and the liberal view. Each view is seen as contributing to a full, biblical understanding of Christ's atonement. In addition to this full-orbed view, three propositions are provided and expounded on in order to recognize that physical healing, like all the benefits of salvation, flow from the cross: 1) Jesus is Lord and Savior by virtue of his work on the cross (Rev. 5:9), 2) The salvation provided by Jesus as Lord and Savior is progressive in nature (2 Cor. 3:18), and 3) The salvation provided by Jesus as Lord and Savior is cosmic in nature and includes physical wholeness (Rom. 8:23; 1 Cor. 15:42 - 54). Although chapter 11 is insightful, it doesn't really address in detail the controversial question of whether or not God wants all believers instantly healed provided they meet certain so-called biblical conditions (including faith) although the authors do strongly imply both here and in the next chapter (12) that the timing of physical healing (and the culmination of healing in general via the eschaton) is in the providential hands of God. Chapter 12 is short but certainly gives food for thought regarding suffering and faith in general. Chapter 13 discusses essential principles related to spiritual gifts, including the following: 1) gifts are not a badge of spiritual maturity (1 Cor. 12:4), 2) gifts are given so that we may edify others (1 Cor. 12:7), and 3) everyone has something to contribute (1 Cor. 12:11). This chapter prepares one for what is revealed in the next chapter (14) regarding spiritual gifts and their relation to Spirit Baptism, Pentecostal style. Chapter 14 challenges the classical Pentecostal notion that Spirit Baptism is the gateway to the gifts of the Spirit and notes that Third Wavers force classical Pentecostals to reassess their position on this subject. The authors hold that although Spirit Baptism isn't the gateway to EVERY spiritual gift, it IS the gateway to a special cluster of gifts described by Paul as prophetic-type gifts that are associated with special revelation and inspired speech. The last chapter (14) expounds on the role of Spirit baptism and the fruit of the Spirit and basically denies what many Pentecostals affirm: that Spirit Baptism is linked to spiritual maturity. The Menzies note that the Corinthian church abolishes this assumption. However, they do carefully note the "co-relational" (a term provided by John Carter) aspect, an idea I'll leave for readers to discover for themselves.
This book is on the cutting-edge of Pentecostal hermeneutics and is required reading for all those who consider themselves Pentecostal as well as those who think they have a good case against the Pentecostal position. The book is well-reasoned and challenging. Highly recommended.Spirit and Power: Foundations of Pentecostal Experience OverviewThe times have long passed when Pentecostals were viewed as Protestantism's untouchables. Today, the shock waves from Azusa Street have influenced countless Evangelicals worldwide. But if dialogue between Pentecostals and Evangelicals has awakened within the latter a thirst for the power of God's Spirit, it has challenged Pentecostals to examine their theology more deeply in the light of his Word. Just how firm is the biblical foundation on which they stand?Spirit and Power provides a cutting-edge look at Pentecostal theology. It addresses the concern expressed by its authors and echoed throughout charismatic churches today: 'Although our Pentecostal forefathers intuitively grasped the correlation between the reality they experienced and the promise of Acts 1:8, they did not always articulate their theology in a manner that was convincing to other believers committed to the authority of Scripture.' In response, theologians William and Robert Menzies explore Pentecostalism in a scholarly and current light. Spirit and Power is no mere paraphrase of dated approaches. It is a fresh and penetrating look at the whys and wherefores of Pentecostal doctrine that sets a new standard for Spirit-filled theology. Whatever your persuasion may be as a Christian, this book's thoughtfulness, balance, and biblical integrity will help you appreciate more fully the strengths of the Pentecostal stance.Laying the groundwork for an accurate understanding of Luke's writings in particular, the authors help you grasp the foundations of Pentecostal theology from the standpoints of history, hermeneutics, and exegesis. Then, in Part Two, they give you an in-depth look at specific Pentecostal concerns: the baptism of the Holy Spirit as a blessing subsequent to salvation, evidential tongues, signs and wonders, healing in the atonement, and more. You'll deepen your understanding of the basis for Pentecostal beliefs. And you'll gain a feel for the mutually beneficial dialogue that continues between Pentecostals and Evangelicals today.

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Signs and Wonders: Why Pentecostalism Is the World's Fastest Growing Faith Review

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Signs and Wonders: Why Pentecostalism Is the World's Fastest Growing Faith ReviewThis is an easy-to-read, down-to-earth book with careful and thoughtful analysis. I enjoyed reading it and highly recommend it. The author points out the serious flaws of name-it-and-claim-it, get-rich-quick Pentecostals, and he also wrestles with the reasons why Pentecostalism might be appealing to so many people.
I think the comment about this book by Harvey Cox from Harvard Divinity School is exactly right, "When I teach about religion in the current world situation the most frequent question I get asked is, 'But why is Pentecostalism growing so quickly and in so many places?' I try to explain, but after reading this book my answer can now be much more complete and well grounded. This is the book that answers that question. It is fair, accurate, balanced, and written in an accessible style. No one seriously interested in the fastest growing Christian movement in the world can afford to miss it."
I also agree with Martin Marty from the University of Chicago, "I urge the reading of Paul Alexander's 'Signs and Wonders' as the second-best introduction to Pentecostalism, the first being 'being there,' moving as it does between technical subjects made comprehensible and obvious topics rendered subtly."
Finally, a helpful and critical review was written by Gregg Brekke, an editor at the United Church of Christ ([...]). Brekke had this to say, "Rather than a treatise on why you should become a Pentecostal or a defense of fringe religious behaviors, 'Signs and Wonders' is a careful explanation of how some Christians experience Pentecost - what they claim is God's presence through the Holy Spirit in everyday living.
Labels of fanatic, emotional and ecstatic often attributed to Pentecostals don't stick to Alexander or his writing. He is a scholar - and one who has struggled greatly not only with the perceptions and practices of Pentecostalism but with Christianity itself.
Alexander received his PhD in religion from Baylor University. He studied with famed Mennonite pacifist John Howard Yoder and was deeply influenced by the ethical arguments of Stanley Hauerwas. Along the way, he lost his faith in Christianity. For many years he described himself as a "Christian atheist" - ethically drawn to Jesus' teachings, but quite certain God didn't exist...."
I was raised in a Pentecostal church and I know the good and not-so-good (there's plenty of the latter, and Alexander doesn't avoid it at all). It's clear throughout the entire book that Alexander didn't write it to convince people to be Pentecostals, but if you keep an open mind the stories and analysis might stir you.
Signs and Wonders: Why Pentecostalism Is the World's Fastest Growing Faith OverviewCombining personal stories and sound scholarship, Paul Alexander, a young scholar with a Pentecostal background, examines the phenomenal worldwide success of Pentecostalism. While most other works on the subject are either for academics or believers, this book speaks to a broader audience. Interweaving stories of his own and his family's experiences with an account of Pentecostalism's history and tenets, Alexander provides a unique and accessible perspective on the movement.

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Fire From Heaven: The Rise Of Pentecostal Spirituality And The Reshaping Of Religion In The 21st Century Review

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Fire From Heaven: The Rise Of Pentecostal Spirituality And The Reshaping Of Religion In The 21st Century ReviewCox's Fire From Heaven does bring some sense of legitimacy to Pentecostalism among the liberal academy of theologians and religionists who still view the movement as full of backwater American blacks and whites. However, in playing up the idea that Pentecostalism may be little more than a Christian "mask" over indigenous spiritualities, I think he may have played into the hands of religious right fundamentalists who attack a charismatic christianity as heretical and into the hands of intellectual universalists who don't wish to see a distinct contribution from the Christian Pentecostal movement as a unique form of religious spirituality. Cox writes with the ease and clarity of a novelist, but the story is more fiction than fact. He could site actual examples of Pentecostalism in Africa, for instance, rather than making the eurocentric generalization that all African Christianity, or indigenous churches there, are just another form of Pentecostalism. Very little attention is given to the interpretive issues in Pentecostalism (oneness vs trinity, wesleyan sanctification vs keswick baptistic) nor is adequate attention given to the continuing distinction among class and race in the American movement. That someone from Kirkus Reviews could have actually have read the book and still view the Azusa Street Revival as a meeting of poor black domestic workers shows that the ecumenical and ethnic diversity of that early 20th century movement still have not been made crystal clear.Fire From Heaven: The Rise Of Pentecostal Spirituality And The Reshaping Of Religion In The 21st Century Overview

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The Beginner's Guide to Spiritual Gifts Review

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The Beginner's Guide to Spiritual Gifts ReviewThis was my introduction to Sam Storm's writing, and is by far my favorite book on the gifts of the Spirit. Charismatic, not excessive, and Scriptural, I was both challenged and built up by reading it. Since I have read "Pleasures Evermore", and have found it to be equally good. Storms has here done us a service by connecting the heart of Spirit-filled faith with a solid Spirit-inspired Scriptural basis. Bless him for doing so, and read this book.The Beginner's Guide to Spiritual Gifts OverviewConcentrating on the nine gifts that the apostle Paul listed together in 1 Corinthians 12, Dr. Sam Storms gives readers a biblical introduction to the spiritual gifts that God bestows on every generation of believers. He combines a solid biblical foundation and practical advice with first-hand illustrations of these gifts in action.Where spiritual gifts are concerned, Storms wants Christians to be educated, equipped and expectant, helping them to overcome fears of emotionalism and the unfamiliar. Welcome to an adventure of discovery!

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The Azusa Street Mission and Revival Review

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The Azusa Street Mission and Revival ReviewThis book is the best I have read so far on the Pentecostal revival that started in a blacksmith's barn at the turn of the last century. Today that revivals sons and daughters are the largest group within protestant Christianity, dominating Africa, South America, Asia, and Mexico/Central America. Its beginning is especially important in discerning what was God's purposes for those people, and for us who might consider ourselves their spiritual descendants.
As for the book itself, its author is the current authority on this movement's beginning. The scholarship is first rate, even, and very readable. This book focuses on the first five years of the the Azusa Street Ministry as it was led by William Seymour. As this was at first a fringe movement within the church, the documentation is hard, and chiefly firsthand accounts, testimonies, and newspaper reports. Robeck's work is much appreciated for both its thoroughness and fairness.
The author's writing style is very readable, which is rare considering most church histories and current church historians are written in a wooden and scholarly air. This author has chosen to do it differently to reach a wider audience. That being said, I wish there had been a bibliography for further reading, as well as more extensive footnotes. That is my preference, and not everyone would agree. I also hope that there could be a further book describing the next twenty years of the "pentecostal revival" as it swept across our nation, and then the world.
Thank-you Doctor Robeck for treating us to a wonderful treatment of the birth of this important movement within the church.The Azusa Street Mission and Revival Overview
Nearly twenty-five percent of the world's Christians count themselves among the Charismatic and Pentecostal family of Christian Movements, yet few know how Pentecostalism began.The Azusa Street Mission and Revival tells the story of the small racially-inclusive group that gathered in Los Angeles in 1906 and changed the world of Christianity.With little more than a printing press, a trolley stop and a powerful message, the revival that began at Apostolic Faith Mission on Azusa Street, rapidly crossed more than race lines-into Mexico, Western Europe, Scandinavia and West Africa-and began to change the landscape of Christianity. The complete story of the Mission has finally been recorded, with photographs, articles and testimonies.


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Smith Wigglesworth On Spiritual Gifts (0) Review

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Smith Wigglesworth On Spiritual Gifts (0) Reviewvery easy to understand, this book kept calling me back, to completion. It answered so many questions brought up by ministers and the Bible. Mr. Wigglesworth, a great man of faith, 8th grade education, but used mightily of the Lord.Smith Wigglesworth On Spiritual Gifts (0) OverviewLearn from Smith Wigglesworth's personal experiences as he ministered to thousands through the power of the Holy Spirit! By discovering how to receive and operate in the gifts of the Spirit, you can be the instrument God uses to transmit His love and miracles to others.'Pursue love, and desire spiritual gifts." -I Corinthians 14:1 NKJV

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Charismatic Chaos Review

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Charismatic Chaos ReviewI was faced with a spiritual crisis in my life a decade ago. I was raised Lutheran, but had got involved with Pentecostals/Charismatics in my teens. For years I attended meetings and watched as people danced, shouted, laughed and other forms of activity all taken place by way of the Holy Spirit, or so they said. I despised them for it as I never saw this reality in my own life. In truth, I really did not want to start shouting and dancing around the room. I longed for the quietness and reverance of my old Lutheran Church where I had learned to love God, but I was now told that they were not led by the Holy Spirit. I discarded the notion and continued attending Pentecostal meetings never really enjoying them, but figuring this is the way we were supposed to worship. I walked in confusion as people seemed to get messages from God anywhere and everywhere, even sitting on the toliet. I never experienced this. All I ever came away with was guilt and misery. I came to the point of wondering if God was even there. I picked this book up and found that there were good reasons that I was not enjoying the Pentecostal experience. Reading Charismatic Chaos was liberating for me. I was fianally able to bid farewell to the whole Charismatic thing without guilt and go back to the Church I grew up in where I re-discovered my love for God. I would not condemn Charismatics and neither does MacArthur. I do view the Charismatic movement as being based on extreme emotional experiences, which may or may not be from God. If you are Charismatic and confused this book may help. God Bless.Charismatic Chaos OverviewThe charismatic movement of the past quarter-century has made an impact on the church unparalleled in history. But one legacy of the movement is confusion and mushy thinking. In Charismatic Chaos, John F. MacArthur calls for biblical evaluation and analyzes the doctrinal differences between charismatics and non-charismatics in the light of Scripture. 'My principal concern,' writes John MacArthur, 'is to call the church to a firm commitment to the purity and authority of the Scriptures, and thereby to strengthen the unity of the true church.' To tough questions that seem to divide, Charismatic Chaos provides tougher answers that strive to unite. This book tackles such questions as - Is experience a valid test of truth? - Does God still give revelation? - Prophets, fanatics, or heretics? - Does God still heal? - What should we think of the Signs and Wonders movement? - Does the Bible promise health and wealth?

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2000 Years Of Charismatic Christianity: A 21st century look at church history from a pentecostal/charismatic prospective Review

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2000 Years Of Charismatic Christianity: A 21st century look at church history from a pentecostal/charismatic prospective ReviewThis is a wonderful book that traces the miraculous moving of the Holy Spirit through the church age. The author has done a wonderful service for the church, and especially for the charismatic community. It brings together a lot of fascinating information into one place. The down side of this book is its heavy reliance upon secondary sources for quotations from primary sources. This makes further study very cumbersome, if not prohibitive. It also raises suspicions about the reliability of its conclusions. Not withstanding, it is a book that should be in every charismatic student's or pastor's library.2000 Years Of Charismatic Christianity: A 21st century look at church history from a pentecostal/charismatic prospective OverviewClick Here For Sample Chapter Overwhelming evidence reveals contemporary Christianity roots in Pentecost! The world is taking notice and realizing that the fastest-growing segment in Christianity has an undeniable history with a pattern and a rich, deep foundation dating back to the New Testament. Explore overwhelming evidence that reveals how the gifts of the Holy Spirit not only have existed in the centuries since the early apostles, but have also survived the Middle Ages, the politicized church of Europe, and have experienced a spectacular revival this century. Learn invaluable lessons from the experiences of courageous men and women who sought God and saw His power in their generation. The reader of this volume will gain a greater appreciation for the work of the Holy Spirit in history and will experience a sharpened sense to discern what God is doing in the church today. 2000 Years of Charismatic Christianity offers convincing evidence that the modern Pentecostal and Charismatic movements are rooted in the two-thousand-year history of the church. Those who identify with these movements will be affirmed in the experience of the Holy Spirit and will gain a new respect and appreciation for the movement of which they are a part. Those outside the Pentecostal and Charismatic movements will also benefit by reading this volume in that they will gain an understanding of this movement that Harvard professor Dr. Harvey Cox says is "reshaping religion in the 21st century."

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Nine O'Clock in the Morning Review

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Nine O'Clock in the Morning ReviewWhen I first read this book several years ago, I was very skeptical about the gift of tongues and other physical manifestations of the presence of the Holy Spirit. This book taught me so much and answered so many questions I had about the Holy Spirit and his importance in a deeper relationship with God the Father and God the Son. I am most grateful for Dennis Bennett's ministry and the willingness he had to share it with us through his wonderful book.Nine O'Clock in the Morning OverviewAn Episcopal priest, a spiritual wilderness, and a couple who shared the fire led to longed-for renewal. This now-classic story tells how the Charismatic movement began and swept into the churches across America. Father Dennis is still hailed as one of the central figures in the early renewal movement. Through Father Dennis' testimony, the reader discovers how God can and will release His power to His people if we allow Him to truly become the King of our lives.

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Tongues? An Exegetical Commentary on 1 Corinthians: 12-14 Review

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Tongues An Exegetical Commentary on 1 Corinthians: 12-14 ReviewIf you are able to lay your hands on this book, do it! This book is a jewel for anyone investigating the subject of "Speaking in Tongues". Mr. Zodhiates is very detailed in his disection of key passages of the Bible. For years I dredged through many, many books in my search for answers. This book contains solid, logical answers for people who always knew there was something wrong with today's "Speaking in Tongues" but didn't know how to respond. Sadly, neither this book or the "newer" COMPLETE WORD STUDY NEW TESTAMENT (also written by Zodhiates) has the information contained in the old Complete Word Study New Testament "Pulpit Helps" edition (now discontinued). There is a newer book out on chapter 14 of 1 Corinthians, but I have yet to read it (it's back-ordered).Tongues An Exegetical Commentary on 1 Corinthians: 12-14 Overview

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